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Karika 29
तेन शब्दार्थ चिन्तासु, न साऽवस्था नयः शिवः । भोक्तैव भोग्य-भावेन, सदा सर्वत्र संस्थितः ॥
ಆ ಶಿವನಿಂದಲೇ (ಚೈತನ್ಯದಿಂದಲೇ) ಶಬ್ದ ಮತ್ತು ಅರ್ಥಗಳ ಚಿಂತನೆಯಲ್ಲಿ, ಆ (ಭೋಕ್ತೃ-ಭೋಗ್ಯ) ಅವಸ್ಥೆಯಿಲ್ಲದಿದ್ದರೂ, ನಯನ ಅಥವಾ ಮಾರ್ಗವು ಶಿವನೇ ಆಗಿರುತ್ತಾನೆ. ಭೋಕ್ತೃವು (ಅನುಭವಿಸುವವನು) ಭೋಗ್ಯವಾದ (ಅನುಭವಿಸಲ್ಪಡುವ ವಸ್ತುವಿನ) ರೂಪವನ್ನು ತಾಳಿ, ಸದಾ ಮತ್ತು ಸರ್ವತ್ರ ವ್ಯಾಪಿಸಿ…
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A contemplative reading in the spirit of the Kashmir Shaivism (Spanda — the doctrine of vibration) tradition — an aid to reflection, not a substitute for a living teacher or the classical commentaries.
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